Raymond geuss philosophy and real politics pdf

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raymond geuss philosophy and real politics pdf

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I n fourteen books, published over a span of nearly forty years, Raymond Geuss has adopted a combative stance towards contemporary Anglophone moral and political philosophy from within the halls of its most august institutions Princeton, Columbia, Freiburg, Cambridge, from which he retired in There are alternative ways of thinking, he has consistently argued, which analytic philosophy is too provincial to get to grips with. Instead, its commitment to an ahistorical conception of reason presents barriers to a serious understanding of political and aesthetic experience. Both approaches fail to take their subject matter seriously, subordinating an actual investigation of art and politics to philosophical ideals generated a priori. In the aesthetic domain, this results in various forms of Platonism. Instead of reassuring a priori formulations, it needs to develop what Nietzsche called a Tatsachensinn —a sense for facts.

Geuss is primarily known for three reasons: his early account of ideology critique in The Idea of a Critical Theory ; a recent collection of works instrumental to the emergence of Political Realism in Anglophone political philosophy over the last decade, including Philosophy and Real Politics ; and a variety of free-standing essays on issues including aesthetics , Nietzsche , contextualism , phenomenology , intellectual history , culture and ancient philosophy. Geuss took both his undergraduate B. In he became a naturalised British citizen. Geuss has supervised the graduate work of several prominent scholars working in the history of continental philosophy, social and political philosophy and in the philosophy of art. Geuss has published twelve books of philosophy, of which four are collections of essays.

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Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics , Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice. The book is a trenchant critique of established ways of thought and a provocative call for change. Geuss takes seriously the disturbingly untidy character of many political transactions and the dangers of idealized abstractions.

Philosophy and Real Politics is a book by British philosopher and scholar Raymond Geuss whose main subject is the relationship between politics and human needs. The book is an expansion of a lecture given at the University of Athens in April under the title ' Lenin , Rawls and Political Philosophy '. The book has been regarded as a remarkable contribution to the social sciences due to its author's rejection of the popular politics as applied ethics approach in the current philosophical and political landscape. Geuss points out that the recent and ongoing social conflicts call into question whether politics can be reduced to the realm of ethics without previously taking into account the needs, motivations and goals behind people's actions. The first part of the book deals with what Geuss calls the 'realist approach to political philosophy'. According to him, since Hobbes this approach has been persistent among political scientists but it tends to overlook the fact that historical and geographical differences among societies and cultures play a major role in the concepts of ' order ' and 'intolerable disorder '.

Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics , Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice.


PDF | On Jan 1, , Bacon Michael published Realism and Political Theory: Review of Raymond Geuss' 'Philosophy and Real Politics' | Find, read and cite all​.


Raymond Geuss

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Philosophy and Real Politics

Skip to search form Skip to main content You are currently offline. Some features of the site may not work correctly. DOI: Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work in English and German which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. View on SAGE.

Many of our ebooks are available for purchase from these online vendors:. Many of our ebooks are available through library electronic resources including these platforms:. Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics , Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do.

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Philosophy and Real Politics

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